Out of darkness into the light
This Sunday’s Gospel is an interesting juxtaposition of a story and an allocution. It opens with Christ addressing Nicodemus, and develops into one of the most quoted passages on
This Sunday’s Gospel is an interesting juxtaposition of a story and an allocution. It opens with Christ addressing Nicodemus, and develops into one of the most quoted passages on
With today’s feast, the Epiphany of the Lord, and the next Sunday’s, the Baptism of Our Lord, plus the Wedding Feast at Cana, we witness the three events in the life of Christ that prefigure his divinity.
These past months, I have been struggling with the experience—or the act, or the feeling or the virtue—of love or loving.
I often remind people in homilies at wakes or funerals that we die the way we live. We could say the same about the life of Christ—He died the way He lived, totally given to the Father’s will and lovingly obedient unto the Cross, his mission.
You can’t not know Kurtwood Smith. You may not remember him by name, but his stern features are ever-present in numerous TV shows and movies.
Last October, I officiated at the wedding of my best friend’s eldest son. My friend died after a terrible car accident over 10 years ago. I was away studying for my doctorate when this happened, so I never really knew the details of the accident and how badly hurt he was.
Kristo Manila, the annual Lenten art exhibit, is now on its ninth year.
The transfiguration narrative is a pivotal moment in the larger narrative of the life of Christ. It is one of the five major events in the life and mission of Christ.
Two weeks ago, Easter Sunday, I mentioned in my homily one of the most common of human dilemmas—bridging the sublime and the noble, on the one hand, and the day-to-day realities, on the other. There were people nodding as I said this, and so many more laughed when I gave this example.
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