At the highest point of the Ateneo de Manila campus in Loyola Heights used to stand an imposing statue of the Sacred Heart. The image was moved to the plaza of the University Church, the Church of the Gesu, which itself was built on the same site as planned six decades earlier.
At the base of the Sacred Heart are words from today’s Gospel: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves; for my yoke is easy, and my burden light.”
Some of us, during our college days in the ’70s, would stroll to the top of this knoll, and at the foot of the Sacred Heart, we watched the sunset, swapping stories of our journey—“kwentong buhay,” as we called them—or simply being present to one another.
Looking back, those were sacred moments that gave us sacred space to go home to. Sacred moments and space where we gathered our hopes and dreams, unburdened our despairs and disappointments—the home where the heart and soul are most alive, renewed and reinspired.
In the lines preceding this invitation of Christ to “come to me,” we see a subtle yet powerful claim of Christ, the core of his identity: “All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son, and anyone to whom the Son wishes to reveal him.”
This is a truth he repeats in John (14: 6-7): “Jesus said to him, ‘I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father.’”
To know Christ is to have a deep and intimate relationship with him, and in, with and through him, his Father. This is the essence of such sacred moments and sacred spaces in our life. It is going back home to this deep and intimate relationship with Christ.
Ignatius of Loyola gives us an even more holistic framework. It is to know Christ more clearly that one can love him more dearly, and out of this deeper and more intimate love one can follow him more nearly. One lives in, with and through Christ.
This is the reflection I invite you—especially those with children who are growing up—to make. What are the sacred moments and the sacred spaces in our day-to-day lives, in your families, the communities you live in?
Do we allow or create moments when we can be still, quiet down and take stock of the moments and experiences of the day? Ignatius also gives us a prayer process for this, the Daily Examen.
There are many variations of this prayer. The core of it is to find God in all the things in our day-to-day lives. The Examen leads us through a twice-a-day review and reflection of each “half” of our day, from rising to noon, and from afternoon to retiring.
The process begins with gratitude, thanking God for his constant presence and focusing on the present moment. Then it is to ask for his Spirit, his guidance and providence as we look back. Then we look back, review the past half day.
As this review—a better word is remembering—takes place, we try to be sensitive to God’s presence and movements in our experiences and how we responded to this presence and the movements.
Then we give thanks for God’s loving and providential presence, and we ask for forgiveness for the moments when we fell short, in what we have done or failed to do, not returning his love with love and failing to follow him.
We close with a prayer—a petition to God to help us, and a promise for us to be better in the coming half of the day.
Fr. David L. Fleming, SJ, summarizes it well: “God, thank you. God, send your Holy Spirit upon me. God, let me look at my day. God, let me be grateful and ask forgiveness. God, stay close.”
For Ignatius, the Examen was the prescribed daily dose of “spiritual vitamins” that was not to be missed. Fr. Pedro Arrupe, SJ, gave this advice to the younger Jesuits, that instead of always watching television (today equivalent to doing social media), go to the chapel and “waste time with God.”
This is the Examen, “wasting time with God”—allowing the moment to reveal God’s presence and movement, his loving, providential presence. To quote from Lamentations (3: 26): “It is good to wait in silence for the Lord to rescue.”
Looking back at this point in my journey, our strolling up the hill then was perhaps our way of responding to Christ’s invitation, “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves; for my yoke is easy, and my burden light.”
This is coming back home to Christ to know, to love and to follow him more. —CONTRIBUTED